This text critically examines the concept of the world as an 'absolutely objective world structure,' rejecting it on the grounds that such an assumption inevitably leads to absolute subjectivity. The author defines the world as a totality of objective realities that is established through the mutual interaction and reaction of individual events. For a collection of isolated events to form a 'whole' or a 'world,' a process of integration and totalization is required, driven by an active foundational element or action. A central motif is the anchoring of every event in 'pure non-objectivity,' which serves as its source and origin, even though it cannot be described in objective terms. Consequently, the totality of the world must be understood genetically, as a continuous process of totalization through which the world constitutes itself. The text emphasizes the dynamic and procedural nature of worldhood, which emerges from a non-objective foundation and manifests through the externalization and objectification of events across multiple ontological levels.