The text addresses the problem of FYSIS and the necessity of a systematic reconstruction of philosophical disciplines. Drawing on the Pre-Socratic understanding of FYSIS as a principle inherent to living, organized "true beings," the author distinguishes these from mere random aggregates or "heaps." He proposes the establishment of philosophical physiology or philosophical physics to study the nature of events, their motion, and internal integrity. This process requires a critical revision of traditional disciplines: ontology must incorporate meontological approaches, while philosophical theology should be replaced by the philosophy of religion, and traditional psychology should either be fundamentally reconstructed or subsumed under the philosophy of myth. The author emphasizes that every true being possesses a dual character—external manifestation and internal integrity (life history). The external aspect of an event is never fully fixed or knowable in isolation, as its internal roots are temporally and spatially coextensive with its entire duration. The reconstruction of philosophy thus involves verifying the legitimacy of older themes and defining new areas of reflection.