This paper explores the concept of philosophy as a divine mission, beginning with Socrates and its later transformation in Hegel's thought. Socrates perceived his philosophical activity as a duty to the gods, an inescapable calling that urged him to examine truth and virtue even at the cost of his own life. This religious dimension of intellectual inquiry forms the foundation of the Western philosophical tradition. More than a millennium and a half later, Georg Wilhelm Friedrich Hegel builds upon this concept, asserting that philosophy is the "true worship." For Hegel, philosophy is not merely an academic discipline but the primary way the human spirit engages with the Absolute. The abstract analyzes the parallels between these two approaches and examines how the perception of philosophical reflection evolved from an individual divine inspiration into a systematic expression of spiritual reality. Thus, the work demonstrates that despite the span of centuries, a profound dimension of transcendence and sacredness remains at the core of philosophical endeavor, defining the human relationship with truth.
[Sókratés, filosofování]
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◆ philosophical diary – record, Czech, origin: 18. 7. 1998
- This is a part of the original document:
- 1998
[Sókratés, filosofování]
na počátku Sókratés: ffování je božské poslání, povolanost od bohů; po téměř půl druhém tisíciletí Hegel říká, že filosofie je tou pravou bohoslužbou
(Písek, 980718-1.)