This text explores the ontological nature of time, specifically the phenomenon of the "arrival" of that which does not yet exist. The author critiques the traditional Greek concept of causalism, which posits that the future is merely generated by the past, and challenges attempts to reduce novelty to a mere illusion or the eternal recurrence of the same. Such attempts are interpreted as psychological defense mechanisms against the anxiety and vertigo of the unknown. The reflection leads to the formulation of three fundamental philosophical questions. The first concerns the origin of time itself; the second addresses the source of truly new realities that cannot be derived from what preceded them. The third question focuses on the origin of the distinction between better and worse, a differentiation evident in the long-term evolutionary trend toward negentropy. The text emphasizes the need to investigate the foundations of our discernment and decision-making within the context of an approaching future that is not just a mechanical repetition but a space for radical novelty and value.