This text offers a critical reflection on the concept of God as a person, starting from Ferdinand Ebner’s assertion that anthropomorphism is inevitable in the conception of the divine. The author challenges this view by arguing that both the Aristotelian-Thomistic understanding of God as an immutable being and the conception of God as a human-like person lead to an impermissible objectification. Drawing a distinction between general religiosity and the core of the Judeo-Christian tradition, the text posits that the true relationship to "God" must be non-objective. Regarding the biblical claim that man was created in the "image of God," the author argues that this resemblance does not lie in personality traits, but in the fact that man is not an object but a subject—a non-object. Consequently, God should not be treated as a conceptual entity or a being to be depicted, but rather as the ground of a non-objective encounter. The abstract highlights the necessity of transcending traditional religious imagery to maintain the radical integrity of faith.