This text defines the concept of "European" thinking, not in a broad anthropological sense, but as a specific tradition originating from ancient Greek philosophy. This form of thought, which now dominates the world primarily in a techno-scientific capacity, is characterized by deep reflexivity and the capacity to think about thinking itself. A defining trait of European thought is its internal contradiction and apparent chaos, which the author interprets as a fundamental advantage. This inherent looseness necessitates the adoption of an external order as a conscious discipline while simultaneously enabling the development of critical distance. Criticality, unique to this tradition, allows for the questioning of existing structures and their replacement with a superior order. The text emphasizes that any critique or abandonment of established rules must be motivated by the pursuit of a better, more objectively justified system, thereby preventing the misuse of critical thought. European thinking is thus defined as a dynamic process of continuous self-creation through reflection and responsible criticism.