This text explores the possibility of a philosophical reflection on faith that remains independent of theological frameworks. The author draws on the scholarship of Willi Marxsen and Gerhard Ebeling, who methodologically focused on the most authentic layers of the Synoptic Gospels, specifically the "logia." Ebeling’s analysis reveals that in the immediate circle of Jesus, the term "faith" was used "absolutely," without the need to specify or define its object. Crucially, this absolute usage is found in contexts involving individuals outside the house of Israel, such as the Roman centurion or Samaritans, where a shared religious object of faith cannot be assumed. This leads to the conclusion that the original understanding of faith in Jesus' context differs significantly from the modern conception, which typically requires a defined object. The document thus challenges the contemporary understanding and suggests that faith should be examined as a fundamental existential phenomenon rather than a set of beliefs directed at a specific theological object. This approach allows for a philosophical investigation that transcends traditional dogmatic structures.