This text explores the philosophical concept of non-objectivity and its relationship to concrete reality and the subject. The author distinguishes between pure non-objectivity and the non-objective aspect of entities, which constitute a synthesis of internal and external dimensions. A subject is defined as a reality whose subjective nature is rooted in pure non-objectivity. This framework carries significant theological implications: if God is conceived as a subject, He must be grounded in the deeper foundation of pure non-objectivity. Conversely, if God is identified with pure non-objectivity, all externalized or objectified attributes must be rejected. The author further examines the nature of happening, arguing that pure non-objectivity transcends conventional categories of motion and stillness. Since objective thought is limited, it cannot directly describe non-objectivity. Meaningful discourse about pure non-objectivity is only possible non-objectively by speaking about something else in a way that points toward the non-objective foundation without turning it into an object.