This text critiques postmodern and subjectivist trends in contemporary philosophical thought, specifically focusing on the interpretation of human encounters with the world and time. The author examines the claim that humans create their own measures of time and points out the fallacy of reducing reality to a mere product of human activity. The central argument challenges the notion that because a subject’s presence is necessary for an encounter, the subject therefore unilaterally constitutes the encounter's content. Instead, the text emphasizes that an encounter is an essentially intentional act directed toward something external that is neither a part nor a product of the subject’s own performance. This external reality is a necessary precondition for any authentic experience. Knowledge does not arise from a self-contained subject but from an interaction with what transcends it. The author defends the importance of personal experience as an encounter with the "other" that cannot be reduced to subjective activity, warning against a relativism that denies autonomy to the experienced world.