The text explores the ontological issues surrounding the emergence and disappearance of events and their inherent structure within the context of eventhood. The author emphasizes that both a beginning and an end are essential components of any true event. Although events exhibit mutual similarities, philosophical inquiry must not be reduced to their simple classification into categories. The key feature of every genuine event is its absolute uniqueness, which manifests in both its emergence and its cessation. The fundamental question of contemporary first philosophy must therefore inquire into the source of this uniqueness, or its von woher. Since the emphasis on uniqueness precludes causal explanations through already given, objective reality or the past, this source must be sought outside the sphere of objectivity. The author argues that taking the beginnings and ends of events seriously necessarily leads into the realm of the non-objective. This perspective fundamentally alters the approach to being, opening a path toward a deeper understanding of the world as a dynamic collection of unique happenings arising from a non-objectified foundation.