This paper addresses the complex problem of the so-called subject-object split (Subjekt-Objekt-Spaltung), critiquing this dualism as a mere appearance that is fundamentally impossible. The author argues that no subject can be truly separated from the world of objects, just as no object can exist in its own right without being related to a subject. The text explores the historical development of subjectivity, contrasting modern views with ancient Greek philosophy, where knowledge (epistémé) was rooted in a form of contemplation (theória) that treated the individual observer as replaceable and irrelevant to the perceived truth. Following the 'discovery' of the subject, it became clear that the earlier notion of direct perception of reality is no longer tenable. The study focuses on two primary areas: the mechanism by which a subject emerges and differentiates itself from the vast 'web of relationships' that constitutes reality, and the way in which this newly individuated subject re-establishes connections with its surrounding environment. Ultimately, the work challenges traditional philosophical dichotomies and positions the subject as an active, inseparable participant within the dynamic fabric of reality.