This study explores the relationship between ethics and ontology, critiquing the Aristotelian separation of ethics from "first philosophy." The author argues that traditional conceptions of reality as immutable and lifeless, influenced by Eleatic thought, preclude an understanding of the moral dimension of being. Without movement and life, the tension between "what is" and "what ought to be" vanishes. The text proposes a fundamental revision: reality must be understood as a process of individuation and active engagement with the environment. Instead of fixed, unchanging atoms, it introduces the concept of "atoms-events." These events are not static elements but processes with their own beginning, duration, and end. As subjects, they must maintain internal order and identity while navigating their surroundings. This shift allows ethics to be seen as an inherent part of existence, where the subject constantly balances its past with the demands of the future—that which is yet to be. Thus, ethics becomes inseparable from the very nature of being as an eventful process.