This text examines the profound relationship between an event and its subject within a broad ontological framework. Drawing on the ideas of the personalist Ferdinand Ebner, who argued that the subject cannot be objectified or possessed but can only be "lived" or "been," the author extends this requirement to every "true event" and "true being." The central problem concerns how such an event relates to itself, which is a necessary prerequisite for the emergence of a subject. An event is not understood as mere facticity but as an active process that must engage with existing givens as well as with that which does not yet exist but is possible. It is this very activity that requires the event to create its own subject or, more accurately, to become a subject itself. Finally, the author reflects on whether the distinction between "having" and "being" a subject is a fundamental substantive issue or merely a linguistic nuance, suggesting that in this specific context, it remains primarily a matter of language.