This text critically examines the "principle of all principles" as presented by Jan Patočka and Edmund Husserl, which suggests that the mode of experience must match the nature of the object. The author challenges Husserl's claim that the most fundamental experience concerns the universal or the objective. Instead, the author argues that our most original experience is fundamentally "non-objective." Using Heidegger’s concepts of attunement and moods, the text posits that these states precede any conscious identification of objects. The author rejects the atomistic-empiricist view of immediate experience as a collection of fragments that must be subsequently assembled. Drawing on Emanuel Rádl's terminology, the text suggests that objects are "cut out" from a primary, holistic impression through analytical tools. Knowledge is thus viewed as the active extraction of meaning from an original whole. This shift places non-objectivity at the heart of phenomenological inquiry, prioritizing existential attunement over the categorization of entities.