This text provides a critical reflection on Jan Patočka's interpretation of the Greek term epistémé, which he translated as "insightful knowledge." The author challenges the classical Greek concept of theoria, which traditionally presupposes the observer's passivity and the exclusion of active engagement. Instead, the text argues that every act of "insight" is inherently a human performance and an active accomplishment. Even regarding Heidegger's notion of "letting-be" (Sein-lassen), the author maintains that it represents a higher demand on activity rather than mere non-interference. Any insightful act necessarily alters the object under investigation; however, by reflecting on this inevitable change, we can attain a closer proximity to the object. The author concludes that contemplation does not involve a suspension of activity, but rather its intensification and elevation to a more penetrating level through reflexive control. This approach contrasts the ancient ideal of immediate "gazing" with a modern, reflexive requirement for consciousness of one's own role in the cognitive process, ultimately leading to a more profound understanding of reality.