This text explores the concept of non-objectivity and its historical foundations within European philosophy. The author traces the evolution of thought starting with René Descartes, who, despite his dualism, still characterized the human being as a "thing" (res cogitans). The analysis continues through Leibniz's introduction of inwardness in monads to Hegel's dialectical synthesis of the inner and outer through the processes of externalization and internalization. The study argues that while Descartes is often labeled the father of subjectivism, his approach remained largely objectivist; however, his separation of thought and matter paved the way for the subject to become a primary philosophical problem. This development challenges the traditional objectivism prevalent since the Pre-Socratics and still dominant in modern science. The philosophical "discovery" of the subject necessitates a fundamental revision of objectifying traditions, leading to a new understanding of reality. By problematizing the validity of objectivism, the text highlights the shift toward non-objectifying thinking as a crucial step for contemporary philosophy and its interpretation of the world.