This text continues the discussion on intentional objects, speech, and language, referencing Plato's Phaedrus and the problem of universals in medieval philosophy. It explains the distinction between a concept, an intentional object, and concrete reality, noting that the word "boy" can refer to all these levels. Subsequently, the text addresses the influence of philosophy on life attitudes, using nationalism as an example, and compares the rationalization of myth in Greek philosophy with the anti-mythical orientation of the Israelite tradition and its transition into Christianity. It examines the tension between past and future in theology and at councils. Furthermore, it discusses the victory of nominalism, which the author considers an ideological and fashionable triumph with negative consequences for the development of thought, contrasting it with genuine argumentative superiority. Finally, the text briefly touches upon the nature of a sign, which is possible only within a linguistic context and depends on logical connection and interpretation.